Wednesday, September 15, 2010

Imaginary Me

By Chuck Colson

 clipped from www.informz.net

Making The Creator In Our Image

Weird Science

September 14, 2010

Yesterday on BreakPoint, I told you that Stephen Hawking, the great scientist, believes that the universe and life itself can be explained without referring to God; that God is, in Hawking's words, "unnecessary."

But there are some scientists who do believe there was a creator. The problem is that some of their ideas about the "creator" and his "creation" are straight out of a comic-book convention.

According to a recent article written by a university astronomer in the U.K.'s Telegraph newspaper, it's possible that the "universe around us was created by people very much like ourselves, using devices not too dissimilar to those available to scientists today."

In this scenario, our universe is only one of many universes: what physicists like Hawking call a "multi-verse." In one of these universes, someone, using a device only slightly more advanced than the Large Hadron Collider, created a black hole, which in turn, led to the Big Bang that created our universe.

Mind you, there's absolutely no proof of this or, for that matter, the existence of "parallel universes." Nor should we expect any: As physicist Lawrence Krauss documents in his book Hiding in the Mirror, hidden dimensions and parallel universes are mathematical abstractions that can't be proven in the lab or through observation.

In Krauss' estimation, "our continuing intellectual fascination with extra dimensions may tell us more about our own human nature than it does about the universe itself."

Even more outlandish than creation-by-beings-from-a-parallel-universe is the idea that the universe, including us, is really a gigantic computer simulation. If that sounds familiar, it ought to: It's the idea behind the blockbuster film The Matrix.

The "reasoning" goes something like this: "technological advances" could enable "advanced humans," or "post-humans" to "program and run simulations of "their evolutionary history." These simulations would take the form of "virtual worlds inhabited by virtual people."

So, not only is everything around us fake, we are, too.

According to one of the leading proponents of this idea, "there's a 20 percent chance we're living in a computer simulation." His proof? Like the creation-from-a-parallel-universe, there isn't any, and we shouldn't expect any. An intelligence sophisticated enough to create such a simulation is, by definition, sophisticated enough to hide the truth from us.

Krauss is right: These kinds of speculations do tell us something about human nature, specifically its perversity. Surrounded by evidence that universe is not the product of blind chance but, instead, the result of purposeful intelligence, we imagine "creators" that are literally the stuff of science fiction.

And not coincidentally, these "creators" are "very much like ourselves." More to the point, they make no demands on us – acknowledging their possible existence leaves us free to live as we please, with no obligations to either them or each other.

When St. Paul wrote "claiming to be wise, they became fools," this is the kind of folly he had in mind. Creation makes God and his attributes knowable, but that kind of knowledge carries a price many of us are unwilling to pay. So, we opt instead for a "creator" made in OUR image. One that is far better suited for the comic books.

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Dancing with Max

 clipped from www.informz.net

Dancing with Max

A Story That Must Be Told

September 15, 2010

Do you remember the first time you laid eyes on your child? Do you remember the feelings of joy, the wonder, the awe?

Do you remember the various milestones: His first steps? Her first words? Do you recall your dreams about his future: his graduation from college? Playing for the Red Sox?

Now imagine he's two or three years old and things don't quite seem right. You can't – or won't – put your finger on it, but something seems off, especially when you compare him to other kids.

You tell yourself that every child develops at his own pace, which is true. You remind yourself that these kinds of comparisons are pernicious, which they are. You comfort yourself with family stories about an uncle or cousin who were "late bloomers," which they were.

But, you still can't shake the sense that something is wrong. You ask his pediatrician, who suggests you make an appointment with a specialist. You are so nervous that you can hardly punch in the phone number. But you do it.

The night before the appointment is quite possibly the longest night of your life. You arrive at the doctor's office and you look around at the other parents and, especially, at the other kids. And your heart sinks even further.

Your names are called. The doctor is very nice: patient, kind and understanding. He recommends some testing, which only ratchets up the anxiety.

The tests are administered. Then the doctor says the word that has been your inescapable companion for months: autism.

At that point, it feels like your insides have been scraped out with a tongue depressor. If you drink, you want to reach for the bottle; if you don't you think wrongly that this is the time to start.

After the initial shock wears off, you begin to realize that your life has, seemingly in the blink of an eye, changed forever. Your dreams, expectations, and aspirations have been run through the shredder. Out with the Ivy League, in with Special Ed; Bye-bye Red Sox; hello Challenger Baseball.

All of this is enough to break even the strongest people. Being the parent of an autistic child, or any child with special needs, requires a level of commitment and dedication that is impossible to understand unless you've been there.

It's even harder when one parent decides the challenge is too great and bails out on the marriage. Being a single mom is hard enough; being the single mom of an autistic child is enough to make you question God's goodness and very existence.

But sometimes, it does the opposite: it makes you want to grab on to God and not let go. And that's what happened to my daughter, Emily.

She has a new book, called "Dancing With Max," in which she tells us what she learned from her autistic son—and what I learned from my grandson, Max. Emily's greatest trial has become her greatest blessing.

And I can say as a proud father, that I agree with the book reviews: my daughter has written a beautiful, moving story of what true love means.

And I've been honored to write the prologue and the epilogue—some of the most intimate personal writing I've done since Born Again. For the next few days I'm going to tell you about Max and Emily—because their story has lessons for all of us. So stay tuned.

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Signs, Slogans, and Escape Vehicles

 clipped from ls.egen.net


Signs, Slogans, and Escape Vehicles

Members of the Freedom From Religion Foundation announced plans this month to launch the largest freethinkers billboard campaign ever to take place in the heart of the Bible belt.  Signs reading "Imagine No Religion" "Sleep in on Sundays" and "In Reason We Trust" will be placed throughout the city.(1)  This new Atlanta campaign is one of many attempts throughout the world to bring positive thoughts of atheism into public discourse.  The London bus campaign last year similarly sent hundreds of buses throughout England, Scotland, Wales, and Barcelona with the slogan:  "There's probably no God.  Now stop worrying and enjoy your life."(2)  The £140,000 multi-media advertising campaign was designed to bring comfort in the probability that God does not exist, a positive contrast to religious advertisements meant to incite fear.  The campaign also used quotes from influential voices who have shown that embracing atheism, or at least expressing skepticism about the existence of God, is freeing.  One quote reads, "An atheist strives for involvement in life and not escape into death."  Another, written by nineteenth century American humanist Robert Ingersoll, notes, "The time to be happy is now!"

Reactions to campaigns such as these are generally mixed.  With every sign, plans for additional advertising seem to pop up throughout the world.  One slogan provoked strong reactions in Barcelona, where critics branded the words as "an attack on all religions."(3)  Christians in London were on all sides of the debate, with some offended—one bus driver refused to drive his bus—and others optimistic at the opportunity for discussion.  Posters and billboards of this nature, says director Paul Woolley of the theology think tank Theos, "encourage people to consider the most important question we will ever face in our lives."(4)

Christianity has in fact long been indicted as an emotional crutch for those unable to accept life's difficult realities, those in need of an escape vehicle to take them to another world.  To be fair, it is not an entirely undue critique.  The Christian is indeed someone marked by an inability to accept the cruelties of this world as status quo.  Like the prophets, Christians are well aware that this life marred by cancer, injustice, poverty, corruption, tears, and death is not the way it is supposed to be.  We live alert with the distinct notion that humanity was created for something more.  Of course, the temptation, then, and one of the more severe misapplications of the faith, is to checkout of this world, living content in Christian circles, and ever-looking upward to better life.  In such a scenario, one's Christianity is indeed nothing more than wishful thinking, a philosophy wrenched from its founder and marched down an illogical road.

But do the growing numbers of atheists who insist that life without God is "freeing" not succumb to a similar temptation, making life and even death sound better than their own philosophies impart?  If God is a farce and life is but rapidly moving time and the unapologetic force of chance, is "reassured" really a viable option?  If there is no divine being, no creator of time, no one hearing prayers or answering the cries of injustice, can we really be comforted, unworried, even lighthearted about life as we know it?  MacBeth was far more honest:

Out, out, brief candle!
Life's but a walking shadow, a poor player,
That struts and frets his hour upon the stage,
And then is heard no more.  It is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.

Surely we can attempt to dress such a philosophy in beautiful robes, but in the end we will find it was all an act.  Whatever our philosophies, whatever colorful billboards catch our eyes, we do well to follow them to their logical ends.  

And thus, whether in the eyes of Christians or atheists, it is more than lamentable that belief in Christ has come to be seen as something for another world, a philosophy for another time, a religion that merely attempts to frighten us in the present for the sake of the future.  For the Christian does not make her pilgrimage through the kingdom of God by way of escape vehicle, sounding sirens along the way.  Quite the contrary, Christianity promises signs of this kingdom even now, a kingdom worth searching for as if searching for prized treasure or lost coins.  We live as people who have entered the kingdom in all its fullness here, and we look to invite others to join us in all that we have found because it is good and there is more to come.  Faith in God is not a source of worry, as the buses and billboards (and perhaps some believers) suggest, nor is faith in Christ an obstacle for enjoying life.  Far from this, by faith the Christian is given a life truly like that of Christ's—fully human, fully alive.  And whether Christian or atheist, freethinker or fretting player, we must take care not to raise billboards that suggest something other than our philosophies impart.  


Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.


(1) "Atheist Activists' Biggest Billboard Campaign Targets Atlanta," September 10, 2010, http://newsmax.com, accessed September 10, 2010. 
(2) Ariane Sherine, "The Atheist Bus Journey," January 6 2009, http://guardian.co.uk, accessed January 12, 2009.
(3) Giles Tremlett, "Atheist Bus Ad Campaign Provokes Bitterness in Barcelona," January 7, 2009, guardian.co.uk, accessed January 12, 2009.
(4) Maria Mackay, "Atheist Bus Ads Say 'Probably No God'" January 6, 2009, http://christiantoday.com, accessed January 12, 2009.

Copyright (c) 2009 Ravi Zacharias International Ministries (RZIM)

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