Friday, January 28, 2011

How the New resistance Can Win the Culture War

Rick Pearcey writes this excellent article. Politics is a complicated affair, yet Pearcey simply articulates the basis of the choice before us. The choice is between two views of reality and how they play out politically. And the choice is, "It's a vision that declares independence under God instead of dependence under the state." Reminds me of William Penn's famed statement, "Men must be governed by God or they will be ruled by tyrants." It really is that simple.

 clipped from www.pearceyreport.com

"Angry Mobs," Tea Parties, Town Halls Represent Enduring American Mainstream 
How the New Resistance Can Win the Culture War 

By J. Richard Pearcey

Despite what has been reported in the formerly mainstream media, the New Resistance in America -- the tea parties, the town halls, protests on Capitol Hill and so on -- is to be welcomed and not cast aside as "extreme." The "angry mobs" and "unruly crowds" are actually signs of health, sanity and hope.

What these uppity folk are telling us is that, despite years of miseducation and inattention, millions of ordinary people have not forgotten who they are as Americans. Even more, this resistance suggests that significant numbers of Americans may be on a path to rediscovering something rather exceptional.

By "exceptional" is meant not just who they are in their national identity, but who they are as creatures of resistance, hardwired that way by the Creator himself. And to the degree that this New Resistance succeeds, to that degree prospects are increased for victory in the cultural and political war for human freedom and human dignity.

The New Resistance is here and shows no sign of going away. The following three factors help explain why this is good for America -- and the world.

The Precipitating Factor: This first factor consists of the rise of Barack Obama and the decline of the Republican Party. One of the primary reasons Obama won the election of 2008 is that he stepped into a vacuum of power and vision created by the collapse of the Republican Party. He did this by presenting himself 1) as an alternative to any Republican, 2) as a non-threatening "no sudden moves" African-American who could heal the nation, and 3) as a man with a more coherent -- and therefore more powerful -- vision for America. Generally speaking, a man with a vision beats a man with a resume.

But after coming into office, Obama made several mistakes. For example, he has revealed himself not just as an alternative to "any Republican," but as an alternative to basic American principle. Not just to George Bush, as it were, but to George Washington. Also, he dropped the "no sudden moves" approach for a "no slow moves" approach: Crisis! Crisis! Crisis! has become his modus operandi. And finally, he has voiced an alien, grating, post-American vision of this country, in favor of a religiously secularist and centralized federal power from which he promises milk and honey, jobs and health-care, and so on.

The Republican collapse began after the Reagan administration. Reagan understood that American liberty is rooted in a particular political philosophy. It's a vision that declares independence under God instead of dependence under the state. Because Reagan understood there is a vision-for-freedom, he also understood the need to be able to explain and articulate that vision-for-freedom. Unfortunately, then-Vice President George Bush (the elder), despite eight years of seeing Reagan in action, and of seeing that kind of vision win landslide victories at the polls, never seemed to appreciate "the vision thing."

And so the Reagan vision of Americans knowing the "freedoms that were intended for us by the Founding Fathers" (from "A Time for Choosing") would be lost. In addition, the rationale and ability to articulate that vision would be lost. More than that, resources to stand up against a contrary vision would be lost -- even if that contrary vision is false.

The GOP's dilemma is that it is double-minded. On one side, some embrace a secular vision that sees the Creator of the Founders and of the Declaration as a kind of nice "religious" touch or "values" touch. But also in the GOP are those who show an appreciation of the connection between a real Creator and real freedom in the real world.

What the New Resistance senses is that neither the single-minded secularism of the Democrats nor the double-minded imbalance of the Republicans is an adequate foundation for freedom, whether we are talking about July 1776, March 2010 or 100 years from now.

The Predisposing Factor: Clearly, there is something more at work here than merely a transient response to a recent election. And that "something more" speaks to the fact that the word American actually means something. It is not a mere "value symbol" that we can redefine at will. Its meaning does not shift with polling data, election results or skin color.

What has happened increasingly, and with special impact since the '60s, is that the historic and liberating meaning of America has been under attack by real extremists. Thus, the culture war. I say "extremists" because the aggressors in the culture war occupy philosophical ground antagonistic to the mainstream of American thought and practice.

Two observations about "the mainstream." First, there is a "mainstream of today." This is a socio-political mainstream, and it can vary with time and place. It may be something to embrace -- or not. 

Second, there is, as it were, a "mainstream forever." This mainstream is normative across cultures and history. And so, for example, as the Declaration and Constitution show, unalienable rights and limited government under God is the mainstream American position. This enduring American mainstream is alive to freedom, across time and place, precisely because its meaning does not change like the weather.

To the degree that a president or party advocates a vision or policy (such as health care) outside the abiding American mainstream, to that degree a president or party has moved away from the genius of the American experiment. At present, the liberal Democrat Party is outside of -- and even against -- the enduring American mainstream. Thus its extremism and increasing embrace of tyranny -- in the womb, in the marketplace, against speech and so on. The GOP is in a little better shape and may be able to recover. But it faces significant challenge in its divided and fragmented vision. As you may have heard, a "house divided cannot stand."

The hope of America is that the "mainstream of today" embraces the "mainstream that endures." This is what the New Resistance wants: to reconnect with the liberating identity of who we are as Americans.

The Philosophic Factor: It is crucial that we are not estranged from our identity as Americans. That itself is a national crisis. But there is a factor even more basic to understanding the New Resistance.

This people's rebellion is opening a door, and to walk through that door is to begin rediscovering something exceptional about human beings -- namely, that resistance is an essential part of who we are. That we are great and noble creatures of resistance, "hardwired" that way as "living souls" by the Creator himself. This is the "Philosophic Factor," and we will examine it in the following areas:  

The Creator. First, a philosophy of freedom respects the Creator who is the center of gravity of freedom. "All men are created equal . . . they are endowed by their Creator with certain unalienable Rights." Neither atheism, nature, class, nor group is at the center. Nor is "diversity" at the center. We have a Declaration of Independence under God, not a Declaration of Independence under diversity.

The Creature. Second in a philosophy of freedom, there is a great and noble creature called Man. So grand is this creature that by his own choice he can become a sinner and yet not become a zero. There is a difference between moral brokenness and ontological oblivion. Human beings would be zeros if they were merely chance products of a meaningless universe that itself popped into existence out of nothingness. In that kind of universe, instead of the "Heavens [declaring] the glory of God" (Psalm 19:1), the impersonal particles declare the meaninglessness of man.

But in a philosophy of freedom, the individual is great. The "lowliest" person on the social or economic totem poll is magnificent. "There are no little people," as the great thinker Francis Schaeffer put it. Why? Because of where we came from. Because human beings have their ultimate origin in a final reality that is of infinite worth -- the Creator himself. 

Unalienable Rights. Third is that human beings, by virtue of having been created in the image of God, as human beings are bearers of "unalienable rights." What makes these rights "unalienable"? They have their origin in the Creator. They are not "endowed" by the state, 51 percent of the vote, by 100 percent of the vote, or even by the agitations of activists claiming victimhood. "Unalienable rights" concern that which the Creator has joined together in the essence of the human being. And what the Creator has joined together, let no man separate. Not even government.

Objectivity of Truth. Fourth is the objectivity of truth, as opposed to mere "value." "We hold these truths to be self-evident," says the Declaration. Unfortunately, "values," "religion" and "faith" today are regarded as private expressions of "whatever makes me happy" or helps me cope. Freedom, however, is objectively there as an ethically desirable fact of life, even if no one in the power structure "values" it. Real "freedom" is no mere "value"; it is an objective ethical fact.

Creatures of Resistance. Fifth in a philosophy of freedom is that human beings are creatures of resistance. There is a sense in which we are hardwired to rebel -- not against good, but against evil. Not against life in community with our Creator and our neighbor, but against that which, if not resisted, alienates us from the good, the true and the beautiful -- including freedom. So of course a creature destined for freedom is a creature of resistance against tyranny. And so the founders in the Declaration affirm the "right" and "duty" to "throw off" a government that has as its "direct object ... the establishment of an absolute Tyranny."

How can the New Resistance win the culture war? First, do not allow a demonizing name-calling to slow you down. Second, stand up, proudly, as citizens of resistance. And third, stand up, magnificently, as human beings --as creatures of resistance "blessed" that way by the Creator to say "no!" to tyranny and "yes!" to freedom. 

One final thought. Authoritarians at home and abroad, elected or otherwise, may not be pleased, but future generations and the nations of this world -- even now, across the globe -- have reason to rejoice. Why? Because the same Creator of the founders, and the same liberating information he has given, is available to them as well. They, too, are created in his image. And so the door is open. People all across the world can be exceptional in resistance and freedom.

Or you can put it like this: What's most exceptional about American exceptionalism is that it's not exceptional to America.

__________
J. Richard Pearcey is editor and publisher of The Pearcey Report, and he blogs at Pro-Existence. He is formerly managing editor of Human Events and associate editor of the Evans-Novak Political Report. As a book editor, his projects include Persecution (by David Limbaugh), Story Craft (by John Erickson) and Total Truth: Liberating Christianity From Its Cultural Captivity (by Nancy Pearcey). This article is based on a presentation Pearcey gave near Charleston, S.C., at Awakening 2010 in January of this year, edited for publication. "How the New Resistance Can Win the Culture War" was first published at WorldNetDaily.

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Friday, October 8, 2010

"I think it's wrong, but I don't think it should be illegal."

 clipped from str.typepad.com

Making Abortion Illegal Will Reduce the Number of Abortions

Imagine a politician making the following statement:

"Personally, I believe slavery is wrong. However, I disagree with the suggestion that criminalizing slave owners and slave traders is an effective means of achieving the goal of reducing the number of slaves in our nation."

This would be a ludicrous statement. But Kansas Governor Kathleen Sebelius made a similar comment.

She said, "Personally I believe abortion is wrong, however, I disagree with the suggestion that criminalizing women and their doctors is an effective means of achieving the goal of reducing the number of abortions in our nation."
Copy-of-sebeliusmedres_0img_assist_custom

This modified pro-choice position is foolish, especially for the governor. She says her Catholic faith "Teaches me that all life is sacred." If abortion kills sacred human life, then shouldn't she want to make killing sacred human life illegal? After all, society usually outlaws methods of killing innocent human beings – abortion should be no exception.

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Thursday, October 7, 2010

"Is it true?"

At stake is the central question, "Is it true?" There is only one reason to accept a religious position or a worldview . . . if it is true.

Also in question is one's understanding of "Faith." I was listening recently to a presentation by Greg Koukl from the organization Stand To Reason. In this presentation, he states that when we use the word "faith" in our modern context that it no longer communicates the concept of the original source word in Greek. The modern concept of faith is often understood as "blind faith" or taking a "leap of faith." It has taken on a mystical quality, as if to have faith means to believe "in spite of" the evidence to the contrary.

By contrast, the writers of the New Testament scriptures, faith, as they understood it, is trust because of what they knew for certain. The book of John says, "We testify that these things we are writing are true because we have seen them with our own eyes and heard them with our own ears." They don't say, "Just have faith." They offer evidence. In fact, if you will notice, Jesus does many of his miracles "so that you might believe." The evidence comes before the belief.

A key example would be when Jesus heals the crippled man in Mark 2. First he tells the man, "Your sins are forgiven." And then, "But so that you may know that the Son of Man has authority on earth to forgive sins..." he heals the man. Notice the word "know." He evidences his "invisible" qualities by giving "visible" evidence to corroborate his claims that he is God.

God is infinite. There are plenty of things about Him that we cannot know. But He has given us, or revealed, enough of Himself that is understandable to keep us amazed for many generations. Why would we fear knowledge when He is the creator of knowledge? Of course this is a position couched in trust. And this trust grows stronger with ever increasing knowledge of reality.

If the claims of Christianity are indeed what they claim to be, The Truth, then they need fear no challenge and in fact invite challenge by their very nature. Long enough have opponents of Christianity called it a religion of the weak minded. Bring it on! It's OK to say, "I don't know."  It is the best answer if it is true.  "But let me look into it and get back with you" should follow close behind.  Then go find the answer.  This is a great way to learn, and it is intellectually honest. And may we, as ambassadors for Christ, be prepared to offer an answer to the hard questions.

Saturday, October 2, 2010

The effect of including "sexual orientation" in non-discrimination laws

 clipped from www.onenewsnow.com
Bakery displays morals, now faces eviction
Charlie Butts and Jody Brown - OneNewsNow - 9/30/2010 11:05:00 AMBookmark and Share

An Indianapolis cookie shop could be evicted from its longtime location for refusing a special order from a college homosexual group.

 

Gay pride flagThe bakery "Just Cookies" has operated in a city-owned market for over 20 years. The president of the board that oversees the market told the Indianapolis Star that he would "hate to lose them" as a tenant -- but that could very well happen because owner David Stockton took a moral stand and did not want to endorse homosexual activity.
 
Controversy arose this week after the owners of the bakery cited moral objections to a special-order request for rainbow-decorated cookies for next week's "National Coming Out Day" observance at a nearby university campus. Stockton told the caller he did not feel comfortable in supporting homosexual values, especially because it would not set a good example for his two daughters.


Micah Clark of the American Family Association of Indiana says there are reports the city might evict Stockton, citing a local "anti-discrimination" statute.
 
"Indianapolis passed a sexual-orientation city ordinance five years ago," Clark explains. "...We warned [at that time] that this type of thing would happen if they passed an ordinance elevating a sexual behavior to the same moral equivalent of race or skin color."
 
Micah Clark (AFA of IN)Had the shop filled the special order, the owner felt he would be providing a microphone for homosexuals to celebrate their lifestyle. But there is another consideration, says Clark.
 
"If this were a Muslim-owned bakery, what would happen?" he wonders. "I don't think the city would pursue it the way they're pursuing it now. I think this is part of the liberal agenda where people must conform to the views that our culture wants in support of homosexuality."
 
In an interview with the Star, the AFA of Indiana spokesman argued for the rights of business owners. "It's one thing if someone walks into a store and buys a cookie off the shelf, but [the Stocktons] were being asked to become part of the [pro-homosexual] celebration. To make rainbow cookies for a special event with which the company has a disagreement -- I think that goes beyond the pale of what we should expect companies to do."
 
Meanwhile, homosexual groups are circulating memos encouraging people to stop purchasing at Just Cookies. Clark's response to that is to ask residents to do business there in support of the owners and their wholesome beliefs.
 
The Star reports the organizers of the homosexual celebration found another bakery to fill their order -- "The Flying Cupcake."
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Wednesday, September 15, 2010

Imaginary Me

By Chuck Colson

 clipped from www.informz.net

Making The Creator In Our Image

Weird Science

September 14, 2010

Yesterday on BreakPoint, I told you that Stephen Hawking, the great scientist, believes that the universe and life itself can be explained without referring to God; that God is, in Hawking's words, "unnecessary."

But there are some scientists who do believe there was a creator. The problem is that some of their ideas about the "creator" and his "creation" are straight out of a comic-book convention.

According to a recent article written by a university astronomer in the U.K.'s Telegraph newspaper, it's possible that the "universe around us was created by people very much like ourselves, using devices not too dissimilar to those available to scientists today."

In this scenario, our universe is only one of many universes: what physicists like Hawking call a "multi-verse." In one of these universes, someone, using a device only slightly more advanced than the Large Hadron Collider, created a black hole, which in turn, led to the Big Bang that created our universe.

Mind you, there's absolutely no proof of this or, for that matter, the existence of "parallel universes." Nor should we expect any: As physicist Lawrence Krauss documents in his book Hiding in the Mirror, hidden dimensions and parallel universes are mathematical abstractions that can't be proven in the lab or through observation.

In Krauss' estimation, "our continuing intellectual fascination with extra dimensions may tell us more about our own human nature than it does about the universe itself."

Even more outlandish than creation-by-beings-from-a-parallel-universe is the idea that the universe, including us, is really a gigantic computer simulation. If that sounds familiar, it ought to: It's the idea behind the blockbuster film The Matrix.

The "reasoning" goes something like this: "technological advances" could enable "advanced humans," or "post-humans" to "program and run simulations of "their evolutionary history." These simulations would take the form of "virtual worlds inhabited by virtual people."

So, not only is everything around us fake, we are, too.

According to one of the leading proponents of this idea, "there's a 20 percent chance we're living in a computer simulation." His proof? Like the creation-from-a-parallel-universe, there isn't any, and we shouldn't expect any. An intelligence sophisticated enough to create such a simulation is, by definition, sophisticated enough to hide the truth from us.

Krauss is right: These kinds of speculations do tell us something about human nature, specifically its perversity. Surrounded by evidence that universe is not the product of blind chance but, instead, the result of purposeful intelligence, we imagine "creators" that are literally the stuff of science fiction.

And not coincidentally, these "creators" are "very much like ourselves." More to the point, they make no demands on us – acknowledging their possible existence leaves us free to live as we please, with no obligations to either them or each other.

When St. Paul wrote "claiming to be wise, they became fools," this is the kind of folly he had in mind. Creation makes God and his attributes knowable, but that kind of knowledge carries a price many of us are unwilling to pay. So, we opt instead for a "creator" made in OUR image. One that is far better suited for the comic books.

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Dancing with Max

 clipped from www.informz.net

Dancing with Max

A Story That Must Be Told

September 15, 2010

Do you remember the first time you laid eyes on your child? Do you remember the feelings of joy, the wonder, the awe?

Do you remember the various milestones: His first steps? Her first words? Do you recall your dreams about his future: his graduation from college? Playing for the Red Sox?

Now imagine he's two or three years old and things don't quite seem right. You can't – or won't – put your finger on it, but something seems off, especially when you compare him to other kids.

You tell yourself that every child develops at his own pace, which is true. You remind yourself that these kinds of comparisons are pernicious, which they are. You comfort yourself with family stories about an uncle or cousin who were "late bloomers," which they were.

But, you still can't shake the sense that something is wrong. You ask his pediatrician, who suggests you make an appointment with a specialist. You are so nervous that you can hardly punch in the phone number. But you do it.

The night before the appointment is quite possibly the longest night of your life. You arrive at the doctor's office and you look around at the other parents and, especially, at the other kids. And your heart sinks even further.

Your names are called. The doctor is very nice: patient, kind and understanding. He recommends some testing, which only ratchets up the anxiety.

The tests are administered. Then the doctor says the word that has been your inescapable companion for months: autism.

At that point, it feels like your insides have been scraped out with a tongue depressor. If you drink, you want to reach for the bottle; if you don't you think wrongly that this is the time to start.

After the initial shock wears off, you begin to realize that your life has, seemingly in the blink of an eye, changed forever. Your dreams, expectations, and aspirations have been run through the shredder. Out with the Ivy League, in with Special Ed; Bye-bye Red Sox; hello Challenger Baseball.

All of this is enough to break even the strongest people. Being the parent of an autistic child, or any child with special needs, requires a level of commitment and dedication that is impossible to understand unless you've been there.

It's even harder when one parent decides the challenge is too great and bails out on the marriage. Being a single mom is hard enough; being the single mom of an autistic child is enough to make you question God's goodness and very existence.

But sometimes, it does the opposite: it makes you want to grab on to God and not let go. And that's what happened to my daughter, Emily.

She has a new book, called "Dancing With Max," in which she tells us what she learned from her autistic son—and what I learned from my grandson, Max. Emily's greatest trial has become her greatest blessing.

And I can say as a proud father, that I agree with the book reviews: my daughter has written a beautiful, moving story of what true love means.

And I've been honored to write the prologue and the epilogue—some of the most intimate personal writing I've done since Born Again. For the next few days I'm going to tell you about Max and Emily—because their story has lessons for all of us. So stay tuned.

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Signs, Slogans, and Escape Vehicles

 clipped from ls.egen.net


Signs, Slogans, and Escape Vehicles

Members of the Freedom From Religion Foundation announced plans this month to launch the largest freethinkers billboard campaign ever to take place in the heart of the Bible belt.  Signs reading "Imagine No Religion" "Sleep in on Sundays" and "In Reason We Trust" will be placed throughout the city.(1)  This new Atlanta campaign is one of many attempts throughout the world to bring positive thoughts of atheism into public discourse.  The London bus campaign last year similarly sent hundreds of buses throughout England, Scotland, Wales, and Barcelona with the slogan:  "There's probably no God.  Now stop worrying and enjoy your life."(2)  The £140,000 multi-media advertising campaign was designed to bring comfort in the probability that God does not exist, a positive contrast to religious advertisements meant to incite fear.  The campaign also used quotes from influential voices who have shown that embracing atheism, or at least expressing skepticism about the existence of God, is freeing.  One quote reads, "An atheist strives for involvement in life and not escape into death."  Another, written by nineteenth century American humanist Robert Ingersoll, notes, "The time to be happy is now!"

Reactions to campaigns such as these are generally mixed.  With every sign, plans for additional advertising seem to pop up throughout the world.  One slogan provoked strong reactions in Barcelona, where critics branded the words as "an attack on all religions."(3)  Christians in London were on all sides of the debate, with some offended—one bus driver refused to drive his bus—and others optimistic at the opportunity for discussion.  Posters and billboards of this nature, says director Paul Woolley of the theology think tank Theos, "encourage people to consider the most important question we will ever face in our lives."(4)

Christianity has in fact long been indicted as an emotional crutch for those unable to accept life's difficult realities, those in need of an escape vehicle to take them to another world.  To be fair, it is not an entirely undue critique.  The Christian is indeed someone marked by an inability to accept the cruelties of this world as status quo.  Like the prophets, Christians are well aware that this life marred by cancer, injustice, poverty, corruption, tears, and death is not the way it is supposed to be.  We live alert with the distinct notion that humanity was created for something more.  Of course, the temptation, then, and one of the more severe misapplications of the faith, is to checkout of this world, living content in Christian circles, and ever-looking upward to better life.  In such a scenario, one's Christianity is indeed nothing more than wishful thinking, a philosophy wrenched from its founder and marched down an illogical road.

But do the growing numbers of atheists who insist that life without God is "freeing" not succumb to a similar temptation, making life and even death sound better than their own philosophies impart?  If God is a farce and life is but rapidly moving time and the unapologetic force of chance, is "reassured" really a viable option?  If there is no divine being, no creator of time, no one hearing prayers or answering the cries of injustice, can we really be comforted, unworried, even lighthearted about life as we know it?  MacBeth was far more honest:

Out, out, brief candle!
Life's but a walking shadow, a poor player,
That struts and frets his hour upon the stage,
And then is heard no more.  It is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.

Surely we can attempt to dress such a philosophy in beautiful robes, but in the end we will find it was all an act.  Whatever our philosophies, whatever colorful billboards catch our eyes, we do well to follow them to their logical ends.  

And thus, whether in the eyes of Christians or atheists, it is more than lamentable that belief in Christ has come to be seen as something for another world, a philosophy for another time, a religion that merely attempts to frighten us in the present for the sake of the future.  For the Christian does not make her pilgrimage through the kingdom of God by way of escape vehicle, sounding sirens along the way.  Quite the contrary, Christianity promises signs of this kingdom even now, a kingdom worth searching for as if searching for prized treasure or lost coins.  We live as people who have entered the kingdom in all its fullness here, and we look to invite others to join us in all that we have found because it is good and there is more to come.  Faith in God is not a source of worry, as the buses and billboards (and perhaps some believers) suggest, nor is faith in Christ an obstacle for enjoying life.  Far from this, by faith the Christian is given a life truly like that of Christ's—fully human, fully alive.  And whether Christian or atheist, freethinker or fretting player, we must take care not to raise billboards that suggest something other than our philosophies impart.  


Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.


(1) "Atheist Activists' Biggest Billboard Campaign Targets Atlanta," September 10, 2010, http://newsmax.com, accessed September 10, 2010. 
(2) Ariane Sherine, "The Atheist Bus Journey," January 6 2009, http://guardian.co.uk, accessed January 12, 2009.
(3) Giles Tremlett, "Atheist Bus Ad Campaign Provokes Bitterness in Barcelona," January 7, 2009, guardian.co.uk, accessed January 12, 2009.
(4) Maria Mackay, "Atheist Bus Ads Say 'Probably No God'" January 6, 2009, http://christiantoday.com, accessed January 12, 2009.

Copyright (c) 2009 Ravi Zacharias International Ministries (RZIM)

A Slice of Infinity is aimed at reaching into the culture with words of challenge, words of truth, and words of hope. If you know of others who would enjoy receiving A Slice of Infinity in their email box each day, tell them they can sign up on our website at www.rzim.org/Slice
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Wednesday, August 18, 2010

Love

 clipped from www.goodreads.com
"When the two people who thus discover that they are on the same secret road are of different sexes, the friendship which arises between them will very easily pass – may pass in the first half hour – into erotic love. Indeed, unless they are physically repulsive to each other or unless one or both already loves elsewhere, it is almost certain to do so sooner or later. And conversely, erotic love may lead to Friendship between the lovers. But this, so far from obliterating the distinction between the two loves, puts it in a clearer light. If one who was first, in the deep and full sense, your Friend, is then gradually or suddenly revealed as also your lover you will certainly not want to share the Beloved's erotic love with any third. But you will have no jealousy at all about sharing the Friendship. Nothing so enriches an erotic love as the discovery that the Beloved can deeply, truly and spontaneously enter into Friendship with the Friends you already had; to feel that not only are we two united by erotic love but we three or four or five are all travelers on the same quest, have all a common vision."
— C.S. Lewis (The Four Loves)
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Sunday, August 15, 2010

Dogs are not humans.

 clipped from www.informz.net

Dogs and Dung Beetles

Why Do I Have to Explain This?

August 13, 2010

How do I respond to something that happened inside a church that was so blasphemous, so obviously—I can't believe I'm using this word—idiotic?

Especially since the people involved seem so nice, and their attitude towards "God's creatures" is so warm and cuddly! Well, I will have to run the risk of upsetting nice people by simply telling the truth.

Here's what happened. At St. Peter's Anglican Church in Toronto, Donald Keith came forward for communion with his dog, Trapper, in tow. The priest, Marguerite Ray, gave communion to Keith. And then, in what she called a welcoming gesture, offered a communion wafer to Trapper. Trapper gladly accepted. The Toronto Star newspaper reports that the dog only sniffed at the communion wine, however.

Some of the parishioners were rightly outraged. Others don't know what the fuss is about.

Neither, it seems, does the priest. Although she apologized for upsetting people, she defends what she did as an "act of reaching out" to Mr. Keith, who was a newcomer. After all, she said, "Jesus is a positive person. And Christianity is a positive religion."

The dog's owner was touched. Everywhere he goes, Trapper goes with him. Why? The dog, the paper reports, suffers from "separation anxiety." Keith affirms that the dog took communion reverently—that the dog even bowed its head and prayed before receiving communion.

One congregant, Suzette Mafuna, said, "We're all God's creatures. . . If a dog goes into a church, he's entitled to every service that's offered, including spiritual nourishment."

Well, Suzette, you are wrong. And I can't believe that I have to explain why.

Folks, in the beginning, God created the heavens and the earth. He made all the creatures that live on earth, including mosquitoes, dogs, and dung beetles. He also made man, but he made man—alone among all creatures—in His image.

And the Son, the second person of the Trinity, in order to save those made in God's image, took on human flesh, became one of us, went to the cross in our place for our sins, making us children of God.

So while all things that live and breathe are indeed God's creatures, the dung beetle is not your brother.

Nor is Trapper. Dogs are wonderful creatures. They deserve our care. They bring joy and companionship to many people. But, as even Cesar Millan, the famous Dog Whisperer, reminds his viewers, dogs are not humans.

And while Christians disagree on communion—whether it is the actual body and blood of Christ, a bearer of Christ's real presence, or a symbol of his ultimate sacrifice—we all agree that it is holy. And we ought not take what is holy and give it to the dogs.

That I even have to say this tells me that some Christians no longer understand the concept of the holy, the basic precept of our faith, nor do they understand man's unique position in the cosmos as the bearer of God's image and the object of His sacrificial love.

In other words, we no longer understand—or even believe—that humans are special. That's scary.

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Wednesday, August 11, 2010

Made for Marriage

 clipped from www.informz.net

Dating and Marriage in America

Time for a Revolution

August 10, 2010

"Until what seems like yesterday," writes University of Chicago professor Leon Kass at Boundless.org, "young people were groomed for marriage, and the paths leading to it were culturally set out, at least in rough outline."

I can certainly attest to the truth of that statement. When I went to college it was normal to date, go steady, get engaged, and then marry soon after graduation.

As Kass points out, "Opportunity was knocking, the world and adulthood were beckoning, and most of us stepped forward into married life, readily, eagerly . . . We were simply doing... what our parents had done, indeed, what all our forebears had done."

But today, he observes, few students expect to find a spouse in college. They all—male and female—expect to launch themselves into careers. And while careers may leave time for casual friendship and all too often casual sex, there's no time for relationships at the deep level of marriage or even, for that matter, serious dating.

Kass contends that these cultural trends have damaged the relationship between men and women and have lowered their prospects for sustained, happy marriages and families.

As a result, he writes, young men appear to be "nervous predators" who "act as if any woman is equally good." And "most young women," he says "strike me as sad, lonely, and confused."

This is compounded by what Kass calls "deep uncertainty about what marriage is and means, and what purpose it serves." Is marriage a serious covenant between a man and a woman, designed to provide for the next generation--or is it all about the personal fulfillment of two autonomous individuals?

Of course, this is the fundamental question behind the same-sex marriage debate—a debate that is reaching a critical point now that a federal judge has struck down California's Proposition 8.

Marriage as a covenant providing for future generations is for serious adults. Marriage as self-fulfillment encourages a protracted adolescence in a culture already biased toward remaining youthful.

Kass notes correctly, "for their narcissistic absorption in themselves and in immediate pleasures ... the young are not condemned but are even envied by many of their elders."

People won't grow up these days, and the understanding of marriage as a means of self-fulfillment in which children are optional matches their desire. And as the divorce rate shows, many who do marry do so with minimal commitment.

What do we need? Kass prescribes: "a desire in America's youth for mature adulthood (which means marriage and parenthood), an appreciation of the unique character of the marital bond . . . and a restoration of sexual self-restraint generally and of female modesty in particular." Well, that's a tall order, Dr. Kass.

As a friend of mine commented, Kass's article is a reminder that the funk many older Christian singles find themselves in runs deep, into the very fabric of our culture. Lack of a dating life is not necessarily their own fault; it's part of a bigger picture. And the Church needs to step in and actively seek to be a radical counter-cultural voice in an increasingly difficult cultural setting, preparing young men and women for marriage—Christian marriage, a lifelong covenant for raising children.

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Tuesday, June 22, 2010

Daddy's Broken Heart: Fathers of Abortion

 clipped from townhall.com
A Woman's "Choice" That Affects Men: Post-Abortion Trauma

by Jerry DeBin

Author's note: This piece is co-authored by Jeanne Monahan.

This Father's Day will be a celebration for dads all over the country, an opportunity for children to thank and honor their fathers. Yet for many men, the memory of involvement in a past abortion, of "cards they will not receive," will be painful and palpable.

In a debate where the primary focus is a woman's body and a woman's right to choose whether or not to carry a child to his or her delivery, the "other partner," the father of the baby, is rarely given consideration, and is often completely disregarded altogether. The question of abortion is myopically women-centric.

Abortion advocates often mock pro-life men. Men are told they shouldn't speak out because they can never become pregnant. Yet, it doesn't take a rocket scientist to acknowledge that two women cannot a baby make.

Less acknowledged is the fact that this decision deeply impacts the dad, too.


This year three Father's Day cards will stand prominently on Jerry's kitchen countertop, telling the wonderful story of the lives of his three grown children. But there is an empty space next to the cards which tells another story that continues to grieve Jerry and his wife, Dayna. Over thirty years ago, Jerry and his then high school sweetheart, Dayna, chose to abort two of their children.

Jerry deeply empathizes with any man who has taken the life of another human and lives daily with that burden and emotional trauma. The negative psychological impact of abortion on women has been well publicized, but less so have been the effects of abortion on men.

In researching the topic, we found a variety of books, websites and support groups dedicated to male post-abortion trauma, as well as a number of studies on the issue. One study reported that 82 percent of male parents of a recently aborted baby (ranging from two days to 37 months) experienced depression. Another study found that men experienced anxiety, helplessness, guilt, and a dual sense of responsibility and regret during an abortion. An additional study reported that many biological fathers need professional support in dealing with abortion and its impact on relationships.

According to Guy Condon and David Hazard, authors of Fatherhood Aborted:

The Profound Effects of Abortion on Men, post-abortive men suffer from a whole host of problems, including relationship struggles, inability to trust friends, rage, addictions and sexual compulsions, sleeplessness, bad dreams, nightmares, sexual dysfunction, depression, fear of failure, fear of rejection, and loneliness.

Fortunately, Jerry and Dayna's story did not have a negative ending. They married after high school, but continued to be haunted by the unspoken grief and burden of the two children they had aborted. Ten years and three children later, they came to a crisis in their marriage where they needed to honestly confront the lingering effects of the two abortions. There were unresolved issues but they found helpful resources to successfully work through them and make peace with the past.

Having found hope in their grief and regret, they deeply wanted others to avoid making these same mistakes. They felt the best way they could do so would be to support young people facing similar tough decisions, and decided to start a pregnancy resource center in Prattville, Ala., in this effort. Having opened its doors in 1992, "Grace Place" PregnancyResource Center continues to thrive and serve young mothers and fathers experiencing an unplanned pregnancy even today.

Jerry and Dayna helped to start Grace Place to share truth about abortion, to give hope in situations that appear hopeless and to help restore the lives of men and women broken by abortion. They also discovered that the process helped complete the healing in their marriage and family.

An estimated 50 million abortions have been performed in the U.S. since the Supreme Court decision in Roe v. Wade. For each of those 50 million babies, there is a father. Even adjusting those numbers to allow for men who father more than one aborted child, the count of post-abortion men in America is easily 30 million. This Father's Day let us honestly engage men in the conversation about abortion and its impacts on everyone involved. There remain significant, long-term consequences of Father's Day cards that will not come this week … all across America.

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Friday, June 18, 2010

Six Enemies of Apologetic Engagement

I hope this is helpful.

 clipped from www.equip.org

Apologetics: Six Enemies of Apologetic Engagement


Douglas Groothuis


The evangelical world today suffers from apologetic anemia. Despite the fact that Holy Scripture calls believers to give a rea­son (Greek, apologia) for the hope we have in Christ (1 Pet. 3:15; see also Jude 3), we sadly lack a public voice for truth and rea­son in the marketplace of ideas. We do not have a strong intellectual presence in popular or academic culture — although some evangelicals influence some areas, such as philosophy and politics, more than others.

 

The reasons for this anemia are multidi­mensional and complex. Three recent books explore the lack of a "Christian mind" in contemporary evangelicalism, and I highly recommend them. Mark Noll's The Scandal of the Evangelical Mind (Eerdmans, 1994) explores the historical roots of evangelical anti-intellectualism. Os Guinness's Fit Bodies, Fat Minds (Baker Books, 1994) discusses some of the historical problems and also outlines what a Christian mind should look like. J. P. Moreland's Love Your God with All of Your Mind (Navpress, 1997) explains why Christians don't think theologically, develops a biblical theology of the mind, and offers helpful apologetic arguments and strategies to empower the church intellectually.

 

My purpose here is briefly to lay out six factors that inhibit apologetic engage­ment. If these barriers were removed, our apologetic witness could grow into what it should be in Christ.

 

1. Indifference. Too many Christians don't seem to care that our culture routine­ly ridicules Christianity as outdated, irra­tional, and narrow-minded. They may complain that this "offends'' them — just as everyone else is complaining that one thing or another "offends" them — but they do little to counteract the charges by offering a defense of the Christian world­view in a variety of settings.

 

Yet Scripture commands all Christians to have a reason for the hope that is within them and to present this with gentleness and respect to unbelievers (1 Pet. 3:15). Our attitude should be that of the apostle Paul, who was "greatly distressed" when he observed the idolatry of sophisti­cated Athens. This zeal for the truth of God led him into a fruitful apologetic encounter with the thinkers there who had gathered to debate new ideas (see Acts 17). It should for us as well. Just as God "so loved the world" that He sent Jesus to set us right with Himself (John 3:16). Jesus' disciples should so love the world that they endeav­or to reach the lost by presenting the gospel and answering objections to the Christian faith (John l7:l8).

 

2. Irrationalism. For some Christians, faith means believing despite the absence of evidence and argument. Worse yet, for some faith means belief despite actual evi­dence to the contrary. The more irrational our beliefs, the better — indeed, the more "spiritual" they are. Although Paul teaches that God makes foolish ''the wisdom of this world" because it is false wisdom (1 Cor. 1-2), God's revelation is not irrational. Nor must belief in it be irrationally held. God does not require us to suspend our crit­ical faculties in order to believe what He has made known. Through Isaiah, God declares to Israel, ''Come now let us reason together" (Isa. l:l8). Jesus commands us to love God with all of our minds (Matt. 22:37).

 

When Christians opt for irrationalism, they become just another "religious option'' and are classified along with Heaven's Gate, the flat Earth Society, and other intellectually impaired groups. In the wake of the mass suicide in the Heaven's Gate cult, several major magazines such as Esquire, Newsweek, and US News and World Report claimed that the faith of those who ended their lives in accordance with Marshall Applewhite's science fiction religion was no stranger than that of Christians, who believe ridiculous things as well. Sadly the attitude of some Christians lends support to such accusations.

3. Ignorance. Many Christians are not aware of the tremendous intellectual resources available to the them "to contend for the faith that was once for all entrusted to the saints'' (Jude 3). This is largely because many major churches and parachurch organizations virtually ignore apologetics. One major campus ministry with a fine history and otherwise splendid program offers no materials to help students deal with the unbelief emanating from secular profes­sors. Few evangelical sermons address the evidence for the existence of God, the resurrection of Jesus, the supremacy of Christ, the justice of hell, or the logical problems with non-Christian worldviews. Christian best sellers, with rare exceptions, indulge in groundless apocalyptic speculations, exalt Christian celebrities (whose characters often do not fit their notoriety), and revel in how-to methods. You can tell much about a movement by what it reads — and by what it does not read.

 

4. Cowardice. In our pluralistic culture, a "live and let live" attitude is the norm. A capitulation to social pressure haunts evangelicalism and drains its convictions. Too many evangelicals are more concerned about being "nice" and "toler­ant'' than being biblical or faithful to the exclusive gospel found in their Bibles. Not enough evangelicals are willing to present and defend their faith in challenging situa­tions, whether at school, at work, or in other public settings. There is a strong temptation to privatize faith — to insulate and isolate it from public life entirely. Yes, we are Christians (in our hearts), but we shy away from engaging anyone with what we believe and why we believe it. This is nothing less than cowardice and a betrayal of what we say we believe.

 

Consider Paul's inspired request for prayer and his admonition to us:

 

Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should. Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone (Col. 4:2-6).

 

We may experience rejection, but Jesus encouraged those who are persecuted for His name's sake: "Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you" (Matt. 5:11-l2). The apostle Peter echoed his Master: "If you are insult­ed because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you" (1 Pet. 4:14).

 

On the other hand, not all witnessing meets with rejection. When the Holy Spirit blesses our efforts, people will respond with interest and even with saving faith (Rom. 1:16). We must never forget that Jesus has all authority in heaven and on earth, and that He has commissioned us to declare His gospel (Matt. 28:18-20).

 

5. Arrogance and intellectual vanity. At the other end of the spectrum of error lies the arrogance of the know-it-all apologist, who is more interested in displaying his or her arsenal of arguments than in defending the truth in a godly manner. The besetting sin of apologetics is intellectual pride, and it must be avoided at all costs. The truth we defend is a gift of grace, not of our intellec­tual achievement. We develop our apolo­getic skills to sanctify ourselves in the truth, to win souls for Christ, and to glorify God. We must speak "the truth in love" (Eph. 4:15). Truth without love is arrogance: love without truth is sentimentality.

 

Arrogance also occurs when some apologists accuse other believers of heresy without sufficient evidence, Paul told the early church leaders to expect heresy in their midst and to be on their guard against it (Acts 20:28-31). We should do the same. But we must be vigilant not to slander fel­low Christians or to assume the worst about them. I know of this error firsthand, having myself been accused of being New Age when a critic horribly misread a por­tion of one of my anti-New Age books. Let's not waste our apologetic energies unjustly attacking other believers, when real heretics and aberrant teachers cry out for refutation and correction.

 

6. Superficial techniques or schlock apologetics. Some who get excited about apologetics may become content with superficial answers to difficult intellectual questions. Our culture revels in rapid responses to almost everything, and tech­nique is king. Some Christians memorize pat answers to apologetic questions — such as the problem of evil or the creation/evolution controversy — which they dispense without a proper engagement of the issues and without a deep concern for the soul that raises the question. I once saw a little book called something like The Handy Dandy Evolution Refuter. Yes, macroevolution is false, and good arguments have been raised against it from both nature and Scripture. But the matter is not as simplistic as the title of that book makes it sound. Apologetics must include intellectual integrity.

 

Francis Schaeffer's apologetic motto was that we must give "honest answers to honest questions." First, we must really hear the question being asked or the objection being raised. We must get inside the minds of those who are giving reasons for not following Christ. Each person is different, no matter how common some skeptical objections may be. Don't reduce people to clichés.

 

Second, respond to what you hear. Don't answer a question that was not asked. Such a superficial approach will not impress the thoughtful unbeliever. If you cannot come up with a sound answer to the objection at the time, don't try to hide your ignorance or inability. Honestly admitting your limitations is better than giving a shoddy answer. Tell the person that he or she has a good point and you need to think more about it. Christianity is absolutely true, but this doesn't imply that any one Christian can handle absolutely every objection raised against it. We should avoid easy apologetic techniques and instead develop intellectual resources and cultivate real dialogue with unbelievers.

 

Walter Martin rightly said that the evangelical church is a sleeping giant. And he endeavored mightily to awaken it to its God-given potential to present the gospel and defend it against skeptical and  objections. With such a legacy in mind, may we rekindle that vision and find the passion and wisdom to put it into effect through the power of the Holy Spirit (Acts 1:8).

To view the PDF of this article, click here.

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Friday, May 28, 2010

Trust based on good reasons

 clipped from ls.egen.net

Faith and Evidence

"That's not faith."

There is an episode of the TV series Bones, in which the main character is buried alive with a friend and they are running out of air.  She is not panicking because she is sure her partner Booth will rescue them.  Her friend says, "You sure have a lot of faith in him."  Her reply betrays a common assumption about the nature of faith:  "Faith is an irrational belief in something that's logically impossible," she says.  "Over time, I have seen what Booth can do.  That's not faith."(1)

These comments reflect how many people view faith: it is an irrational leap in the dark.  It is about accepting propositions without evidence or even against the available evidence.  However, in the Christian sense, faith is not opposed to reason or evidence.  It is simply not reducible to either one.  In the book of 1 John, we read:  "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life.  The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us.  We proclaim to you what we have seen and heard, so that you also may have fellowship with us" (1 John 1:1-3, emphasis mine). 

John is clearly appealing to evidence and reason to try to persuade people that the story he tells is true.  If it is true, then it would make sense for one to have faith in the Jesus of whom he speaks, just as it made sense for Bones to have faith in her partner since she had seen the evidence of his abilities.  But only if it is true.  John is obviously not asking people to believe against the evidence or even in the absence of evidence, but on the basis of a certain type of evidence—in this case, the trustworthiness of the witnesses.

Evidence can serve to instill belief or confirm belief, but it has its limits.  We all interpret evidence in the light of our experience and the beliefs we already hold.  Just as John offered one type of evidence, others would offer their own evidences that Jesus was not who the apostles claimed he was.  Thus, it is not strictly the evidence that determines who puts their faith in Jesus and who does not because faith is about more than believing an idea.  It is about commitment, a willingness to stake your life on the truth of something or the reliability of someone.

Furthermore, those who accuse faith of lacking in evidence often fail to notice that every belief system, whether it includes the supernatural or not, has foundational elements which are not proven.  Even a naturalist worldview that relies on science must accept many things without direct evidence.  All people have faith in their own worldviews, even naturalist scientists.  They have to believe that their way of determining what is true is the best way.  They have to believe others and trust the results of other scientists.  If you are a complete skeptic, you will never get anywhere in science.  You would have to do all the experiments yourself and even then, you cannot prove 100 percent that you are not mistaken.  You have to trust that your findings will hold true in the future, that the laws that operate now will not change tomorrow.  You have to trust that your mind and thoughts in some way correspond to the way the world actually is.

So, faith has evidence.  But all evidence has faith too.

Whether our faith is rational or irrational depends on a number of factors: how much and what types of evidence supports it, whether it has stood up to honest scrutiny and criticism, and how much explanatory power it has to make sense of our experience.  Christian faith passes each of these tests, but it will always go beyond any of these factors.  Like the faith of Bones in her partner, it is also about trusting a person.  Our faith determines the direction of our lives; it is where our loyalties lie; it believes that the one who made us also loves us and has spoken to us.   Over time, we have seen what God can do.  And that is faith.

Rachel Tulloch is a member of the speaking team at Ravi Zacharias International Ministries in Toronto, Canada.

(1) Bones, series 2, episode 9, "Aliens in a Spaceship."


Copyright (c) 2009 Ravi Zacharias International Ministries (RZIM)

A Slice of Infinity is aimed at reaching into the culture with words of challenge, words of truth, and words of hope. If you know of others who would enjoy receiving A Slice of Infinity in their email box each day, tell them they can sign up on our website at www.rzim.org/Slice
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Friday, May 7, 2010

"Clean up culture—that's our job—and politics will follow."

 clipped from www.informz.net

National Derangement

The Political Illusion

May 6, 2010

Just when you thought it was safe to turn on your TV, there it was again—another mind-numbing story about politics.

You might have thought we'd catch a breath after President Obama's historic election. But no, we've been treated to daily doses of political news ever since—the "historic" election of Republican Senator Scott Brown, Tea Party events, and weekly political scandals. Now, we're looking ahead to November and the next "most historic election ever"—the one that will finally save America.

Are we all losing our minds, spending half our lives watching politics on the tube? I'm reminded of the words of Soren Kierkegaard, the 19th-century Danish philosopher. Almost 100 years before the invention of television, Kierkegaard predicted what would happen if such a thing were invented. "Suppose," Kierkegaard wrote, "someone invented...a convenient little talking tube which could be heard over the whole land. I wonder if the police would not forbid it, fearing that the whole country would become mentally deranged."

He was right: We are becoming deranged. We are succumbing to what French philosopher Jacques Ellul prophesied in the 1960s—the politicization of all aspects of life. Ellul foresaw the Information Age and the media's need for a steady flow of information to feed the populace. Media therefore would gravitate to covering centers of power. Politicians would be willing accomplices, because they'd gain fame and clout.

We've succumbed to what Ellul predicted—the idea that every problem has a political solution. This, he warned, leads to increasing dependence on the state and decreasing citizen control of government.

The result: The structure of government becomes so unwieldy that it can hardly function. For example, we've spent billions fighting terrorism—but we couldn't stop "the underwear bomber" from boarding a U.S.-bound plane, even though his name was on a terrorist watch list.

Ellul also foresaw that when government becomes all-intrusive, the intermediate structures that keep societies vibrant—families, churches, and voluntary associations—collapse and tyranny follows.

What's the answer? First, we better recognize that politics is not the be-all and end-all. Politics is merely the expression of culture. Clean up culture—that's our job—and politics will follow.

This happened when God's people were awakened in England in the 18th and 19th centuries. England then was in worse straits than we are today, with slavery, child labor, and rampant political corruption. But along came William Wilberforce, the Oxford movement, and the Salvation Army. What followed was a great, century-long revival of Christian faith. England was not only saved in the Wesley revivals, it was stronger than ever.

So we as 21st-century Christians must do the same thing. And there is no time to lose. If, as I believe, the political illusion has America by the throat, there are only two likely outcomes—revolution, which is what the Tea Party people suggest (albeit peacefully), or tyranny.

God has acted again and again through His people to change history's course. But for that to happen, the Church had better sober up, summon its spiritual resources, expose the political illusion, and begin to defend and live the Christian faith in our culture.

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Thursday, May 6, 2010

Nurses disciplined for refusing to asssist in abortion

 clipped from www.licatholic.org

Nurses who refused to assist in abortion disciplined


April 14, 2010 | Vol. 49, No. 4 | BY PETE SHEEHAN

Nurses who refused to assist in abortion disciplined

April 14, 2010 | Vol. 49, No. 4 | BY PETE SHEEHAN

EAST MEADOW — Eight nurses who refused to participate in an abortion at Nassau University Medical Center here March 31 are resisting disciplinary action levied on them by hospital officials.

"This is a horrendous situation," said one of the labor/delivery nurses disciplined who asked that her name not be used. She and the others, she said, had signed paperwork at the time they began working there stipulating that they would not be required to assist in abortions but have often faced pressure to do so.

Some of the nurses involved have lost vacation time and others have their cases still pending, union officials report.

"The decision against these nurses by the hospital goes against protocol, goes against procedure, and goes against the law," said Jerry Laricchiuta, president of the Civil Service Employees' Association (CSEA) Nassau Local 830. The union is filing a grievance and is "considering litigation."

"This was not an emergency situation and at no time was the patient endangered," said Ryan Mulholland, communications director for the CSEA local.

The hospital's administrator, Arthur A. Gianelli, president and CEO of NuHealth System, declined to comment, citing "confidentiality requirements."

Joining the union in speaking up for the nurses are the Long Island Coalition for Life and Feminists Choosing Life of New York State.

On March 30, the patient, who was about 15 weeks pregnant, came to the hospital for surgery to prevent a miscarriage, Mulholland said. She had come to the hospital before because of complications. After preparation for surgery began, further complications ensued. The next day, she decided to have an abortion rather than undergo the surgery.

"Several of us had put in letters years ago stipulating that we do not participate in abortions," the labor/delivery nurse noted. "There are many reasons for that, other than our religious beliefs, and we represent many different religious backgrounds. Most of the doctors don't perform abortions either."
So the attending physician asked them for assistance in contacting a nurse who would be willing to assist with an abortion, she said. Because the patient was stable and in no danger and was being monitored for vital signs, the physician decided to wait until later in the afternoon for that nurse to arrive.

Meanwhile, hospital personnel asked the refusing nurses to sign a form for employees who refuse to perform or assist in procedures contrary to their conscience or religious beliefs, Mulholland said. One of the nurses contacted the union representative, who came to the maternity ward to assess the situation.
"They were asked to sign it on the spot and it was three or four pages long," said Laricchiuta, local president. Even though it was dated December 2009, he said, neither employees nor union officials were familiar with the form. Hospital procedure requires that employees be informed about any new policies before being asked to comply with them.

The procedure began when the nurse willing to assist in abortion came on duty. The baby died before the procedure was completed, Mulholland said, with no ill effect to the woman.

On April 2, all the nurses who resisted assisting in the abortion were verbally reprimanded, Mulholland said.

In addition, three lost vacation time and the other five also face further disciplinary action.

They were cited for alleged insubordination, failing to provide patient care and endangering patient safety, refusal to sign the form, refusing to accept transfer of a patient from another unit, and conducting union business in a patient care area. No specific reference to abortion was made.

"In addition to what the union is doing," the labor and delivery nurse noted, "some of the nurses are considering filing legal action," and also filing a complaint with the Equal Employment Opportunity Commission.

Celeste Broyles, treasurer for the Long Island Coalition for Life, said that the coalition supports the nurses and their union. "Health care workers should not be coerced or pressured into assisting in or performing abortions.

"We appreciate that there are health care workers who recognize that human life begins in the womb," Broyles said. "It is unfortunate that the hospital would put health care workers in that situation."

Florence Scarinci, Long Island representative for Feminists for Choosing Life of New York State, said "it is sad that 'pro-choice' always seems to mean the choice to have an abortion, rather than the choice not to participate in abortion."
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